Teaching the Trees: Reading Questions

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I.  Pages 1-47

 

1)      Read the poem “The Way In” by Rilke on the frontpiece of the book.  What do you think the poem is recommending its reader should do?

2)      What are the scientific notions behind the concept of “Old Growth Air”?  What are the philosophical conclusions Maloof draws from these scientific notions?

3)      In what way, if at all, are you prepared to become a teacher of snails?

4)      Which of the trees discussed in the first reading is your favorite?  Why?  Find out more about it on the web.  And see if there’s one here on campus. Information on SU Trees

5)       Do pine trees deserve to go to heaven?  Why or why not?

6)      What two different perspectives can be taken on the southern pine bark beetle?  Is either preferable?  Why or why not?

 

Lance’s Question on Weston, Chapter 1: The author describes Al Gore’s claim of ‘loneliness’ and ‘our addiction’ as “extraordinary coming from a contemporary politician.”  However, the author does not describe Gore’s liberal philosophy.  Why is there such political animosity between Democrats and Republicans about “saving the environment?”

     Environmentalism has become a “dirty word” that is used by Republicans and their constituents’ to represent everything evil about government regulation and interference. They claim that it infringes upon individual rights of ownership and property.  However, the environmental political issue is not a recent liberal phenomenon.  It was actually the program of conservative reactionaries in Nazi Germany.

     The environmental movement became the cornerstone of the Nazi ideology of blood and soil!  The ecofascist program was expounded by Arndt, Riehl and Darr.  In fact, the first law passed in Germany in 1933 was the Reichsnaturschutzgesez [the nature protection law] that restricted commercial access to remaining tracts of wilderness.

     The Nazis’ rejected the attitude that “nature had been created only for man.”  In Mein Kampf, Hitler wrote:  “When people attempt to rebel against the iron logic of nature, they come into conflict with the very same principles to which they owe their existence as human beings.  Their actions against nature must lead to their own downfall.”     

 

 

II. Pages 48-96/Terry Tempest Williams Interview I

 

1)      What is a “grandfather tree”?  Can you think of a particular one you’ve “met”?

2)      What sort of time-scale must we be willing to live on, if we are to care for trees?  Do you think this is feasible for our culture?  Why or why not?

3)      Which of the trees discussed in the second reading is your favorite?  Why?  Find out more about it on the web.  And see if there’s one here on campus. Information on SU Trees

4)      Discuss the red maple paradox.

5)      What is masting?  Why might that occur?  (For the last half of this questions, you’ll need to go to the internet).

6)      How are we engaged in a “dumbing down” of the forest?  What might be its effects on human perceptions of the forest?

7)      What does Joanna Macy mean by “deep time”?

8)      What does Terry Tempest Williams mean when she says the most radical act might be “to stay at home”?

 

III. Pages 97-142/Terry Tempest Williams Interview II

 

1)      What was the county government’s attitude about the forest near Joan’s house?  How did she counter that attitude with the September 11th Memorial Forest?  Do you agree with her strategy?

2)      Which of the trees discussed in the third reading is your favorite?  Why?  Find out more about it on the web.  And see if there’s one here on campus. Information on SU Trees

3)      Why is not enough to read about trees in order to know them?

4)      Do you think our culture is sufficiently caring for what Maloof calls “things of this world”?  Why or why not?

5)      Terry Tempest Williams speaks of the “Clan of One Breasted Women”?  What does she mean by this image?  Is cancer a natural or human made phenomenon? 

6)      Why is radiation pollution, as well as other forms of pollution, so distressing to a pregnant woman?  Should there a “contract” between society and pregnant women to prove the latter with a clean environment?  Why or why not?  What sort of “contract” would this be?